This Friday, 2/11/2011, jump myself to popular radio because the structures of the issuer (not megagalattico) are engaged in an initiative on the outside and then I put some notes on my blog:
Berto Perotti, the apple of Zentiva, and more
Verona The Institute for the History of Resistance and contemporary era has recalled Berto Perotti on the centenary of his birth.
Berto Perotti was a free man, fascist, teacher, writer, man of the Resistance, interned in concentration camps. The
touching memory of his daughter Laura in a crowded hall of the Institute.
Perotti was a teacher in Germany and Italy.
A personal recollection: year 1965 or 1966, teaching in the same classes of Verona and an institution, as is usual during the school year, there was to do "the trip" outside the borders.
That year we took our classes in Austria, Monaco: the Museum of Science and Technology, the Art Gallery and more.
Berto proposed to bring the students in a town not far from Monaco to visit a school that had some resemblance to the one where they taught us.
We were greeted very warmly by the Principal. The headmaster was called
Scholl, Elisabeth Scholl. She was the sister of Hans and Sophie are two young students of the anti-Nazi "White Rose" beheaded by Hitler.
course the visit took place normally with meetings with allievi dell'istituto e i loro insegnanti ma, altrettanto naturalmente, non mancò, nell'incontro con la preside, il ricordo e il racconto della vicenda che portò i suoi fratelli alla morte.
Non so se quella visita fosse prevista all'interno del programma della gita scolastica, penso di no, quelli erano anni, prima del '68, durante i quali certi argomenti, Resistenza, antifascismo... non erano molto graditi (i libri di storia si fermavano al 1918) ma Berto Perotti, evidentemente, pensò, invece, che quella fosse una buona occasione per parlarne.
Ancora oggi qualche mio allievo di allora, incontrandomi, mi parla di quella “gita” e del “professor Perotti” e della “Rosa bianca”.
Berto Perotti seminava.
La mela marcia.
Come sanno quelli (pochi? un po' più di pochi?) che mi ascoltano a radio popolare o che mi leggono sul mio blog, non ho molta considerazione del vescovo Zenti.
Direte: si sa, sei ateo. Non è questo il punto. Io, pur non essendo della parrocchia, ho rispetto per chi crede e so che un vescovo, in una città, ha un grande peso non solo religioso ma anche sociale e politico e dunque mi interessa quel che dice e quel che fa.
Tra l'altro ha un settimanale, “Verona Fedele”, letto da molti e ogni settimana il giornale “L'Arena” ospita un suo lungo intervento e io qualche volta lo critico. Sono interventi, quelli del vescovo beginning with the title and eight, nine lines in first page and then continue on inside pages.
The article began like the other day on the front page: "The phenomenon is well known to farmers: with a worm-eaten apple to rot in a basket. Applies the same principle in social life? A democratic civil society has the means to protect themselves, and immunization, by infection of behaviors that are considered to be civilians? "And here was interrupted by referring to page 20.
Pleasantly surprised I thought, "Finally! Zenti and it was decided, for the first time, will speak, also from what happens in Arcore as did many of his colleagues and continue to do the Catholic newspapers as a Christian Family and the future. "
But I was wrong. On page 20, with thousands of words, showing how, in the company of teenagers, as long as there is even a bad one to ruin all the others and warned of clubs and other dens of iniquity.
I have no words. A couple doing his companion, Don Fasani, writes today on "Verona faithful:" We expect the story to judge whether the case was in court to order a mayor accused of racism as Tosi, for having voted in favor of closing the camps. If he had done in Rome, would not be here today to mourn four victims innocent victims of society and their families. " Nefarious. As if the behavior of Tosi, rightly condemned by the courts, had not, among the first, helped to consolidate a climate of exclusion and intolerance that is the basis of all the tragedies that affect the nomads, including that of Rome.
The film Avatar.
Why do I? I might answer: because I'm a film buff (which is true) but not why. It 'also because almost all the newspapers and periodicals of the left have spoken well.
express, needless to say but I say, a very personal opinion: I think that Avatar is a very bad film and I think it in their hearts think that too many on the left, have written well. E 'trivial, there is a minimum of emotion, is the opposite of fantasy and imagination, ridiculous, redundant ..... but pretends some ecological and social essays and then left to right. I think, simply, that if a film is bad is bad. That's all. It must be said there but that is not credible on other things.
The general situation is complicated but quite a complex matter.
Once there was talk of "democratic supervision". Who knows what was intended.
(giorgiobragaja.blogspot.com)
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